POLES AT AUSCHWITZ

FUNCTIONARIES

In the early stages of the Auschwitz camp's operation, the functions of Kapos in Kommandos (work details) and Blockälteste were performed almost exclusively by German criminals. Soon it turned out that there were too few of them (by the end of 1940, only 130 German criminals were brought to the camp), especially to fulfill less important positions: foremen (Vorarbeiter), scribes (Schreiber), room orderlies (Stubendienst), nurses (Pfleger) in the hospital, bath attendants (Bademeister), gatekeepers (Pförtner), and night watchmen (Nachtwache). These positions were filled by those Poles who understood a little German and were dedicated to performing their duties, i.e. beating and abusing their fellow inmates. Later, since there were still not enough German prisoners, some Poles began to take over the more important functions of Blockälteste and Kapos. This usually took place by way of a promotion—each time obviously approved by an SS-man. The outstanding Vorarbeiters were promoted to Kapos, and the previous Stubendiensts to Blockalteste. From 1942, initially in the women's camp, some important functions were also fulfilled by Jewish prisoners.

I worked in various Kommandos, including the wheelbarrows that were used to carry soil for the construction of the first crematorium. It was terrible work. When the Kapo was in a good mood, work went normal. We loaded stones or soil, dumped them, then returned without stalling, and repeated the same thing for ten hours. However, when the Kapo was in a bad mood he would order us to work im Laufschritt. … The work was grueling. The Kapo had to show off, he had to prove that he was the real deal, the most competent Kapo. For disobedience, for wasting time at work—he could kill. That was his right. And he did it. … At the beginning there were probably thirty of them. … They wore green triangles. There was one exception among them—a good man, Otto Küsel. He held a position of an Arbeitsdienst. He was a man who understood us and he helped prisoners whenever he could. If it were not for him, I don't think we would be having this conversation today. I owe him a lot.

Source: Kazimierz Piechowski, APMA-B, Testimonies, vol. 153 pp. 167-168.

The assessment of the conduct of Polish prisoner functionaries varied greatly after the war, raising numerous controversies. Their attitude was most often assessed negatively, which is not surprising, although many also found defenders among former prisoners who were trying to recall and emphasize the support they had received from them. However, this usually concerned situations in which the use of physical violence by the prisoner functionaries was not required or enforced by the SS-men. There were also prisoner functionaries who selflessly helped their fellow prisoners, or at least did not use their prerogatives in a brutal way. Some even got involved in the resistance movement.


Admittedly numerous descriptions of prisoner functionaries' conduct can be found in the accounts and testimonies of former prisoners, but they are not very helpful when formulating more general opinions. You can always find in the archives any number of testimonies that support almost any thesis, that prisoner functionaries' behavior was bad and shameful, or on the contrary—decent.

I remember one Kapo called Fryc, who would abuse prisoners in a terrible manner. … Fryc said that as long as he had the stamina, he would kill Jews.

Source: Wincenty Fornac, APMA-B, Statements Collection, vol. 27, p. 130.

In Block 7 (former), where I stayed for some time, the room orderly was the son of the director of the railway workshops in Warsaw, a man with two university degrees. … He was a terrible sadist. He would not fall asleep unless he had murdered a prisoner.

Source: Kazimierz Rawicz, APMA-B, Statements Collection, vol. 27, p. 41c.

After a journey of several hours, we were thirsty. There was no water in the barracks. … The Blockältester of this block—good-looking, of Jewish nationality, I don't remember the surname—had a thick stick in his hand and would beat mercilessly those who shouted 'drink’, There were individuals who would give up their valuables, such as watches, rings and even gold teeth. It was only in exchange for such things that the Blockältester would bring them something to drink.

Source: Bronisław Biernacki, APMA-B, Statements Collection, vol. 27, p. 43.

The role of Arbeitsdienst was taken on by a Polish prisoner—his name was Teo—a serious, quiet and very good man. He made no differences between the prisoners. He treated Jews in the same way as he did other nationalities. (Supposedly a former officer of the Polish Army).

Source: Aron Piernat, APMA-B, Statements Collection, vol. 3, p. 402.

Our Kapo, a German woman prisoner with a black triangle, with one arm paralyzed, worked us over. Quiet as a cat, she crept up on women standing there and beat them mercilessly with her good arm. Once, standing in the sun I closed my eyes and my thoughts wandered to those I loved best—and I did not hear her footsteps. When she got close to me and noted the absence of tears on my face, she struck me in the face and then, after I opened my eyes, struck me several more times. In pain, I murmured ‘Bitch, your time is coming’, Next, she went over to some bushes where Mokrus was sitting with a group of guards and told him something. I do not know what she told him but I am sure that she did not know Polish and could not repeat my words. Mokrus called me over and ordered me to repeat what I had said. I stood there silently. When he asked me again and I did not answer, he stood up and hit me across the back with the hand grip of his rifle. … I fell right over, passing out. I lay on the ground and did not get up again that day. In the evening, returning to camp, the other women carried me on boards. They held me up at evening roll call so that the count would add up. They helped me to the barracks, practically carrying me in their arms.

Source: Waleria Janosz, APMA-B, Statements Collection, vol. 70, pp. 141–143.

The functionaries would not only physically mistreat the prisoners who were at their mercy, but also rob them of some of their already insufficient food rations. I had the opportunity to find out how they did it the very first evening I spent in the block. For construction reasons, the gaps between the stalls were not very wide. They were separated from the corridors by blankets hung on stretched strings. In such a gap, right next to my bed, the block senior along with the room orderlies divided the loaves of bread and slabs of margarine brought for prisoners. … Each loaf of bread for four prisoners was first cut into two uneven parts, then they would cut a slice off the larger piece, and the remaining "halves" were divided into two pieces each. In a similar way they would reduce the dimensions of the blocks of margarine. When one of the functionaries noticed my head …, he threatened me with a severe punishment if I looked again at what was going on there. This shameful practice was probably common in most blocks, regardless of the nationality of the block senior or his helpers. It was a display of demoralization of people who were given ultimate power and were also certain of their impunity. The next morning though, I found out that the very same people were the ones to uphold the morality of their subordinates and would severely punish thieves. One of the prisoners was caught stealing a piece of bread belonging to another prisoner. The block senior ordered him to run along the corridor between the stalls and shout that he was a thief, and then in the middle of the block he gave him a dozen blows with a wooden stick. Whether this prisoner was then able to work and whether he survived this lesson in morality at all, I do not know.

Source: Zbigniew Kączkowski (w obozie Kaczanowski), APMA-B, Memoirs, vol. 231, p. 12.

All things considered, we can merely try to determine with the help of existing SS documents how many prisoners of different nationalities held more important functions in the camp.


In relation to the block seniors, there is data only about the main camp (Auschwitz I) and from the beginning of 1943. They show that, at that time, Poles (mainly from Silesia and with low prisoner numbers from early transports) outnumbered German and Austrian block seniors.


Much more extensive information on the occupation of various positions in Kommandos can be found in the so-called bonus lists (Prämienscheine). They were given to prisoners "extremely eager to work”, and were in the form of coupons worth 0.50 to several Reichsmarks (RM) for which tobacco or other items of small value could be purchased in the canteen. The payments were decided by SS-men (less often) or Kapos (more often) who approved the list of those awarded by signing with their own signature. Almost all such Prämienscheine have survived for the period from late 1943 to early 1945 for the Kommandos leaving for work from Birkenau, and only slightly fewer for those leaving from Auschwitz I. They show that the highest positions in the camp hierarchy were still held by German prisoners.

When comparing the numbers of functionaries at particular levels of the camp hierarchy it should be noted that virtually all Germans held some kind of a position in Auschwitz, in other words there were no German prisoners doing heavy physical labor. Poles held less prominent positions, while Jews were least likely to receive them. This can be explained in two ways. First of all, the Poles came to the camp first and over time naturally managed to occupy most of the positions available to them. Also, later on, those who could tried to protect their colleagues, acquaintances, or simply other Poles. This process of favoring prisoners of the same nationality in the so-called good Kommandos became more apparent especially in the years 1943–1944. In some of the Kommandos Poles predominated, while in others it was Jews—especially if their compatriots already had a position there. Secondly—officially, according to the camp regulations all prisoners were to be treated more or less the same. However, in practice, SS-men facing the choice of appointing a Polish or a Jewish prisoner of similar suitability and qualifications for a given position would more often chose the former, which according to the SS was probably obvious and, for "racial" reasons, completely justified.


The same Prämienscheine also show that the camp rules described above ceased to be of significance when a Kommando included prisoners who were in a relatively stable situation, and who did not have to fight for survival on a daily basis. In these cases, relations between Poles and Jews were often correct, friendly, and based on the same principles as observed "in freedom" [prior to their imprisonment]: camaraderie, mutual assistance, and understanding of their shared fate. This was the case, for example, in various types of scribes' or construction offices. The Prämienscheine issued for these Kommandos did not bear the signatures of the Kapo (who either did not exist or such a function existed only formally), and all prisoners received bonuses of equal value.

Source: A-BSMA

Proposals for premium rates to be paid to prisoners - writers from the 203-B commando of the Birkenau Political Department on June 10, 1944. All of them, both Jews and Poles, were to receive three marks equally.

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