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CONCLUSION

CHRISTIAN CLERGY AND RELIGIOUS LIFE AT AUSCHWITZ

CHRISTIAN CLERGY AND RELIGIOUS LIFE AT AUSCHWITZ

CONCLUSION

For clerics, their time in Auschwitz turned out to be a great challenge. The fact, that after the war many of them were granted the highest honours of the Catholic Church proves that they followed their vocation.



Elevated to Sainthood in the Catholic Church:

Sister Teresa Benedicta of the Cross

Sister Teresa Benedykta of the Cross (Edyta Stein), wearing a habit and a coif on her head in the photo.

Source: A-BSMA

The second Auschwitz inmate to be canonized was Sister Teresa Benedicta of the Cross (Edith Stein) from the Order of Discalced Carmelites (OCD). Born on 12 October 1891, Edith Stein was a German Jew from Wrocław, Doctor of Philosophy specialising in phenomenology. A teacher at the girls’ colleges in Speyer and later in Münster. Converted to Christianity in 1922, she joined the Carmelite convent in Cologne in 1933. With the attacks on the Jews intensifying in Germany, Sister Theresa Benedicta was moved to the Carmelite convent in Echt in the Netherlands. There she studied the works of St John of the Cross. In 1942, after protests of Roman Catholic Church against the persecution of the Jewish citizens of the Netherlands, the German occupying powers ordered detaining Catholic clergy of Jewish origin. Edith Stein was arrested on 2 August 1942 and taken to Amersdoort and later to Westerbork. A few days later, a transport of 987 Jews from Westerbork was sent to Auschwitz. Their number included Edith Stein and her older sister, Rosa Stein. After a selection on the ramp in Birkenau, both were sent to the gas chamber, where they were killed, most probably on 9 August 1942. Pope John Paul II beatified Edith Stein in 1987 and canonised her in 1998. A year later the nun became one of the six patron saints of Europe.

The history of detainment and displacement of every priest or person leading a consecrated life to the camp is a contribution to the portrayal of the exceptional situation in which the clergy found itself, especially in the territory of occupied Poland. It also proves their great significance in a society purposefully devoid of authorities and leaders by the German occupant.